Chapter 171: The Emblem of Royal Authority
ion.Outside, the officiant, Qing Huaheng, would dispatch warriors to the "Wu Zhi Grotto" to report any changes almost as soon as they happened. Warriors came in waves to deliver their reports.Please...Right as Jiang Wang was speaking, the "Kingly Pact" hidden within his embrace suddenly flew out. A fiery red light flowed across the "Kingly Pact," and as if it possessed sentience, it drifted into the milky white light ahead of him.
A grand yet monotonous voice echoed above the Go board.
“The Hundred Clan War is finally over.”
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"The power of totem, continues this new chapter."
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"Royal Totem. Descending upon the Qinhuo Tribe."
"Celebration Fire Department, masters of the one hundred years of Floating Land rule!"
The voice carried no emotion, as if it were merely a manifestation of some rule within the grand game of life and death.
Meanwhile, all the stone tablets outside the Go board depicting past games were cleared of their patterns and replaced with the content of a "Charter of Kingship".
On top of that, apart from the ancient pictographic content passed down through generations and the patterns unique to the Qinghuo clan, was Jiang Wang's name, written in flowing script with his own blood.
Well, Zhang Linchuan.
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Thereafter, for a hundred years, the Qinghuo tribe held dominion over the throne.
This so-called "royal power" certainly wasn't something that was just arbitrarily declared out of thin air. It was probably guaranteed by the "royal totem".
Regarding how the "Wangquan Totem" could secure the status of the Qinghuo Department, Jiang Wang couldn't hide his curiosity.
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But all of this has nothing to do with him.
It's hard to describe the feeling of entering the "center point" of the game of life and death, or what it feels like inside the "center point."
A majestic voice echoed in my ears, and milky white light filled my vision.
Anyone who enters the game of life and death probably cannot describe their "experiences".
That seems to be the passage between life and death, it seems like an epiphany, it seems like an illusion.
It seems... it doesn't exist.
When Jiang Wang recovered his five senses, he was already in the boundless starry river.
He wasn't sure if it was because he wasn't a cultivator that he couldn't see the deepest secrets of the chessboard of life and death.
But that doesn't matter anymore, he has already obtained the harvest that satisfies him—the supreme secret technique of the outer courtyard.
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In another way of describing it, when he first entered the center point of the Life and Death Chessboard, the Heavenly Pivot world gave him the answer regarding the construction of the Four Sacred Palaces.
As is widely known, the cultivation in an external realm requires erecting four sacred buildings outside the body.
This corresponds to the "outside" in Neifu's "inside," it actually specifically refers to Xingqiong.
The cultivator in the Stellar Firmament erected four Sacred Palaces, channeling the power of the stars, thus forming the Outer Palace Realm.
And these four sacred towers are generally built in the Four Spirits Star Field.
The Four Symbols, or the Four Sacred Beasts, are: Azure Dragon of the East, White Tiger of the West, Vermilion Bird of the South, and Black Tortoise of the North.
However, these four spirit star realms are vast and contain countless stars. The sacred buildings constructed by cultivators within them are as insignificant as dust particles, mere foundations without any distinction.
Unless there is a special method, practitioners generally cannot control the landing point of their sacred building. They can only make choices that best match their path through constant exploration and contact. Many practitioners have no choice at all; setting up their sacred building is the ultimate limit of their lives.
The Taoist school takes "might, sincerity, benevolence, and killing" as the four core spirits. Confucianism takes "trustworthiness, virtue, benevolence, and killing," while Legalism takes "might, ferocity, righteousness, and punishment"... On one hand, it is a choice of values, on the other hand, it is also the construction of "uniqueness." This allows their own constructed Starlight Sacred Building to shine brightly in the boundless starry sky.
Now, Jiang Wang, through the rewards given by the Tianshu world, has established a direct connection with the Big Dipper. He has received a method for building the Four Holy Buildings using the Big Dipper as a beacon. His Four Holy Buildings now have a specific location and can be chosen from any four among the seven stars.
A not entirely accurate, but illustrative analogy is this: building an ordinary Four Saints Tower is like an ordinary person owning a house in Qi. Constructing a tower directly targeting the Seven Stars as its scope is like that same person owning a house in Linzi.
A house in the state of Qi could be located anywhere within its borders, but no matter where it was, it would never be as valuable as a house in Linzi. At most, one might get lucky and end up with a house in Linzi or a place equivalent to it.
Among the countless stars in the vast cosmos, the Seven Star Holy Tower stands as a beacon of unparalleled perfection within the realm of Outer Court cultivation.
This battle in the Tianchu world, for Jiang Wang's own future, has connected him to the ladder that leads to heaven.
Several trials in secret realms, the consolidation of the solitary island between heaven and earth, plus the blessing of a sword infused with billions of starlight from the life-and-death chessboard, was enough to allow him to pierce through the veil of ignorance.
And the divine ability seed had always been waiting for him ahead. Now, with the path to the Heavenly Realm of Outer Towers, his future was bright and promising, no less impressive than those extraordinary figures.
Soon, Li Fengrao, Jiang Wu Xie, Fang Chong, and other practitioners who participated in the Heavenly Pivot world appeared one after another in the starry sky.
Besides Jiang Wang, Li Fengyao, Jiang Wu Xie, and Fang Chong, there are four remaining practitioners. Thus, the mortality rate in the Tianshu world is not high.
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Jiang Wang came in first, Li Fengyao second, and Jiang Wu Xie third.
In the game of life and death, Chong directly recognized the situation and gave up his third position—he was injured and had lost his money, so he didn't have the guts to compete with Jiang Wuxie. Just being third wasn't worth the risk.
As for Jiang Wu Xie, the current result is not too unacceptable. As long as the final winner is not Lei Zhan Qian, then everything will be fine. At least Lei Zhan Qian has been eliminated now, and he has made some gains.
At the sight of Jiang Wang, Li Fengyao's eyes unexpectedly lit up with a hint of a smile: "Waiting for me"
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“Yes, Elder Sister Fenyao,”
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This "elder sister" came out smoothly from Jiang Wang's mouth, flowing naturally like water.
Previously, in the game of life and death, I was fortunate to have Li Fengyao help me act. Otherwise, it would be difficult for Jiang Wuxie and Fang Chong to deal with.
Indeed, with Li Fengyao by his side, he was not afraid of Jiang Wuxie and Fang Chong joining forces.
As for him and Lee Fengyao, he really didn't have the confidence to defeat Lee Fengyao. It can be said that this first place was Lee Fengyao intentionally yielding. Of course, the premise of yielding was also that he had defeated Lei Zhanyuan.
In the end, human relationships are like this: you owe me something, I owe you something. After many times back and forth, it becomes a friendship.
They chatted under the stars, but the others were not so leisurely, willing to wait and listen. Including Fang Chong, one by one they walked into the star gate.
Only Jiang Wu Xie was considered handsome, but for some reason, he acted like a plaster sticking to Li Feng Yao.
The floating world.
The game of life and death chess is over, the totem of kingship descends upon the Qinghuo tribe, the Qinghuo tribe holds the throne for a hundred years, becoming the biggest winner of this game of life and death.
However, when General Qihuo returned to the Qihuo tribe triumphantly after his victory, he received a devastating blow that he refused to believe - a beast revolt in Wuzhi Cave had wiped out all the defending warriors, including Chief Qihuo Gaochi!
Because the situation inside the cave was unknown, and with the life-and-death chess game still ongoing, the temporary leader of the tribe, Qing Huo Heng, dared not forcefully break through the entrance to the cave.
After the life-and-death chess game ended, Youtian would also usher in a period of silence as usual.
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Only then did Qing Huaheng choose to forcefully break through the entrance of the cave, and what appeared before him was a scene of corpses strewn everywhere.
The clan's first master, Qìnghuǒ Gāochì, was so powerful that his entire body could be ablaze with flames if only his head were to burst. He was just one step away from becoming a Totem Spirit, but now he remains only as a severed head, placed upright beside the chasm connecting to the ethereal realm.
The sky was as dark as ink, silent and still.
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In his grief, there was still one question that Qing Huo Heng couldn't figure out.
Before the game of life and death ended, all the garrison soldiers had been killed in action. Why didn't those star beasts directly attack the underground cave and rush onto the floating landd little of significance due to his lack of involvement.The entire East Palace, just like him, couldn't handle a few important matters throughout the year. It can be said that since the founding of th...